In the name of Allah, Most Gracious, Most Merciful
1. A. L. M.
2. Allah. There is
no god but He,-the Living, the Self-Subsisting, Eternal.
3. It is He Who sent
down to thee (step by step), in truth, the Book, confirming
what went before it; and He sent down the Law (of Moses) and
the Gospel (of Jesus) before this, as a guide to mankind, and
He sent down the criterion (of judgment between right and wrong).
4. Then those who reject
Faith in the Signs of Allah will suffer the severest penalty,
and Allah is Exalted in Might, Lord of Retribution.
5. From Allah, verily
nothing is hidden on earth or in the heavens.
6. He it is Who shapes
you in the wombs as He pleases. There is no god but He, the
Exalted in Might, the Wise.
7. He it is Who has
sent down to thee the Book: In it are verses basic or fundamental
(of established meaning); they are the foundation of the Book:
others are allegorical. But those in whose hearts is perversity
follow the part thereof that is allegorical, seeking discord,
and searching for its hidden meanings, but no one knows its
hidden meanings except Allah. And those who are firmly grounded
in knowledge say: "We believe in the Book; the whole of
it is from our Lord:" and none will grasp the Message except
men of understanding.
8. "Our Lord!"
(they say), "Let not our hearts deviate now after Thou
hast guided us, but grant us mercy from Thine own Presence;
for Thou art the Grantor of bounties without measure.
9. "Our Lord!
Thou art He that will gather mankind Together against a day
about which there is no doubt; for Allah never fails in His
promise."
10. Those who reject
Faith,- neither their possessions nor their (numerous) progeny
will avail them aught against Allah. They are themselves but
fuel for the Fire.
11. (Their plight will
be) no better than that of the people of Pharaoh, and their
predecessors: They denied our Signs, and Allah called them to
account for their sins. For Allah is strict in punishment.
12. Say to those who
reject Faith: "Soon will ye be vanquished and gathered
together to Hell,-an evil bed indeed (to lie on)!
13. "There has
already been for you a Sign in the two armies that met (in combat):
One was fighting in the cause of Allah, the other resisting
Allah. these saw with their own eyes Twice their number. But
Allah doth support with His aid whom He pleaseth. In this is
a warning for such as have eyes to see."
14. Fair in the eyes
of men is the love of things they covet: Women and sons; Heaped-up
hoards of gold and silver; horses branded (for blood and excellence);
and (wealth of) cattle and well-tilled land. Such are the possessions
of this world's life; but in nearness to Allah is the best of
the goals (To return to).
15. Say: Shall I give
you glad tidings of things Far better than those? For the righteous
are Gardens in nearness to their Lord, with rivers flowing beneath;
therein is their eternal home; with companions pure (and holy);
and the good pleasure of Allah. For in Allah.s sight are (all)
His servants,-
16. (Namely), those
who say: "Our Lord! we have indeed believed: forgive us,
then, our sins, and save us from the agony of the Fire;"-
17. Those who show
patience, Firmness and self-control; who are true (in word and
deed); who worship devoutly; who spend (in the way of Allah.;
and who pray for forgiveness in the early hours of the morning.
18. There is no god
but He: That is the witness of Allah, His angels, and those
endued with knowledge, standing firm on justice. There is no
god but He, the Exalted in Power, the Wise.
19. The Religion before
Allah is Islam (submission to His Will): Nor did the People
of the Book dissent therefrom except through envy of each other,
after knowledge had come to them. But if any deny the Signs
of Allah, Allah is swift in calling to account.
20. So if they dispute
with thee, say: "I have submitted My whole self to Allah
and so have those who follow me." And say to the People
of the Book and to those who are unlearned: "Do ye (also)
submit yourselves?" If they do, they are in right guidance,
but if they turn back, Thy duty is to convey the Message; and
in Allah.s sight are (all) His servants.
21. As to those who
deny the Signs of Allah and in defiance of right, slay the prophets,
and slay those who teach just dealing with mankind, announce
to them a grievous penalty.
22. They are those
whose works will bear no fruit in this world and in the Hereafter
nor will they have anyone to help.
23. Hast thou not turned
Thy vision to those who have been given a portion of the Book?
They are invited to the Book of Allah, to settle their dispute,
but a party of them Turn back and decline (The arbitration).
24. This because they
say: "The Fire shall not touch us but for a few numbered
days": For their forgeries deceive them as to their own
religion.
25. But how (will they
fare) when we gather them together against a day about which
there is no doubt, and each soul will be paid out just what
it has earned, without (favour or) injustice?
26. Say: "O Allah.
Lord of Power (And Rule), Thou givest power to whom Thou pleasest,
and Thou strippest off power from whom Thou pleasest: Thou enduest
with honour whom Thou pleasest, and Thou bringest low whom Thou
pleasest: In Thy hand is all good. Verily, over all things Thou
hast power.
27. "Thou causest
the night to gain on the day, and thou causest the day to gain
on the night; Thou bringest the Living out of the dead, and
Thou bringest the dead out of the Living; and Thou givest sustenance
to whom Thou pleasest, without measure."
28. Let not the believers
Take for friends or helpers Unbelievers rather than believers:
if any do that, in nothing will there be help from Allah. except
by way of precaution, that ye may Guard yourselves from them.
But Allah cautions you (To remember) Himself; for the final
goal is to Allah.
29. Say: "Whether
ye hide what is in your hearts or reveal it, Allah knows it
all: He knows what is in the heavens, and what is on earth.
And Allah has power over all things.
30. "On the Day
when every soul will be confronted with all the good it has
done, and all the evil it has done, it will wish there were
a great distance between it and its evil. But Allah cautions
you (To remember) Himself. And Allah is full of kindness to
those that serve Him."
31. Say: "If ye
do love Allah, Follow me: Allah will love you and forgive you
your sins: For Allah is Oft-Forgiving, Most Merciful."
32. Say: "Obey
Allah and His Messenger.: But if they turn back, Allah loveth
not those who reject Faith.
33. Allah did choose
Adam and Noah, the family of Abraham, and the family of 'Imran
above all people,-
34. Offspring, one
of the other: And Allah heareth and knoweth all things.
35. Behold! a woman
of 'Imran said: "O my Lord! I do dedicate unto Thee what
is in my womb for Thy special service: So accept this of me:
For Thou hearest and knowest all things."
36. When she was delivered,
she said: "O my Lord! Behold! I am delivered of a female
child!"- and Allah knew best what she brought forth- "And
no wise is the male Like the female. I have named her Mary,
and I commend her and her offspring to Thy protection from the
Evil One, the Rejected."
37. Right graciously
did her Lord accept her: He made her grow in purity and beauty:
To the care of Zakariya was she assigned. Every time that he
entered (Her) chamber to see her, He found her supplied with
sustenance. He said: "O Mary! Whence (comes) this to you?"
She said: "From Allah. for Allah Provides sustenance to
whom He pleases without measure."
38. There did Zakariya
pray to his Lord, saying: "O my Lord! Grant unto me from
Thee a progeny that is pure: for Thou art He that heareth prayer!
39. While he was standing
in prayer in the chamber, the angels called unto him: "(Allah)
doth give thee glad tidings of Yahya, witnessing the truth of
a Word from Allah, and (be besides) noble, chaste, and a prophet,-
of the (goodly) company of the righteous."
41. He said: "O
my Lord! Give me a Sign!" "Thy Sign," was the
answer, "Shall be that thou shalt speak to no man for three
days but with signals. Then celebrate the praises of thy Lord
again and again, and glorify Him in the evening and in the morning."
42. Behold! the angels
said: "O Mary! Allah hath chosen thee and purified thee-
chosen thee above the women of all nations.
43. "O Mary! worship
Thy Lord devoutly: Prostrate thyself, and bow down (in prayer)
with those who bow down."
44. This is part of
the tidings of the things unseen, which We reveal unto thee
(O Messenger.) by inspiration: Thou wast not with them when
they cast lots with arrows, as to which of them should be charged
with the care of Mary: Nor wast thou with them when they disputed
(the point).
45. Behold! the angels
said: "O Mary! Allah giveth thee glad tidings of a Word
from Him: his name will be Christ Jesus, the son of Mary, held
in honour in this world and the Hereafter and of (the company
of) those nearest to Allah.
46. "He shall
speak to the people in childhood and in maturity. And he shall
be (of the company) of the righteous."
47. She said: "O
my Lord! How shall I have a son when no man hath touched me?"
He said: "Even so: Allah createth what He willeth: When
He hath decreed a plan, He but saith to it, 'Be,' and it is!
48. "And Allah
will teach him the Book and Wisdom, the Law and the Gospel,
49. "And (appoint
him) an apostle to the Children of Israel, (with this message):
"'I have come to you, with a Sign from your Lord, in that
I make for you out of clay, as it were, the figure of a bird,
and breathe into it, and it becomes a bird by Allah.s leave:
And I heal those born blind, and the lepers, and I quicken the
dead, by Allah.s leave; and I declare to you what ye eat, and
what ye store in your houses. Surely therein is a Sign for you
if ye did believe;
50. "'(I have
come to you), to attest the Law which was before me. And to
make lawful to you part of what was (Before) forbidden to you;
I have come to you with a Sign from your Lord. So fear Allah,
and obey me.
51. "'It is Allah
Who is my Lord and your Lord; then worship Him. This is a Way
that is straight.'"
52. When Jesus found
Unbelief on their part He said: "Who will be My helpers
to (the work of) Allah." Said the disciples: "We are
Allah.s helpers: We believe in Allah, and do thou bear witness
that we are Muslims.
53. "Our Lord!
we believe in what Thou hast revealed, and we follow the Messenger.
then write us down among those who bear witness."
54. And (the unbelievers)
plotted and planned, and Allah too planned, and the best of
planners is Allah.
55. Behold! Allah said:
"O Jesus! I will take thee and raise thee to Myself and
clear thee (of the falsehoods) of those who blaspheme; I will
make those who follow thee superior to those who reject faith,
to the Day of Resurrection: Then shall ye all return unto me,
and I will judge between you of the matters wherein ye dispute.
56. "As to those
who reject faith, I will punish them with terrible agony in
this world and in the Hereafter, nor will they have anyone to
help."
57. "As to those
who believe and work righteousness, Allah will pay them (in
full) their reward; but Allah loveth not those who do wrong."
58. "This is what
we rehearse unto thee of the Signs and the Message of Wisdom."
59. The similitude
of Jesus before Allah is as that of Adam; He created him from
dust, then said to him: "Be". And he was.
60. The Truth (comes)
from Allah alone; so be not of those who doubt.
61. If any one disputes
in this matter with thee, now after (full) knowledge Hath come
to thee, say: "Come! let us gather together,- our sons
and your sons, our women and your women, ourselves and yourselves:
Then let us earnestly pray, and invoke the curse of Allah on
those who lie!"
62. This is the true
account: There is no god except Allah. and Allah.He is indeed
the Exalted in Power, the Wise.
63. But if they turn
back, Allah hath full knowledge of those who do mischief.
64. Say: "O People
of the Book! come to common terms as between us and you: That
we worship none but Allah. that we associate no partners with
him; that we erect not, from among ourselves, Lords and patrons
other than Allah." If then they turn back, say ye: "Bear
witness that we (at least) are Muslims (bowing to Allah.s Will).
65. Ye People of the
Book! Why dispute ye about Abraham, when the Law and the Gospel
Were not revealed Till after him? Have ye no understanding?
66. Ah! Ye are those
who fell to disputing (Even) in matters of which ye had some
knowledge! but why dispute ye in matters of which ye have no
knowledge? It is Allah Who knows, and ye who know not!
67. Abraham was not
a Jew nor yet a Christian; but he was true in Faith, and bowed
his will to Allah.s (Which is Islam), and he joined not gods
with Allah.
68. Without doubt,
among men, the nearest of kin to Abraham, are those who follow
him, as are also this Messenger and those who believe: And Allah
is the Protector of those who have faith.
69. It is the wish
of a section of the People of the Book to lead you astray. But
they shall lead astray (Not you), but themselves, and they do
not perceive!
70. Ye People of the
Book! Why reject ye the Signs of Allah, of which ye are (Yourselves)
witnesses?
71. Ye People of the
Book! Why do ye clothe Truth with falsehood, and conceal the
Truth, while ye have knowledge?
72. A section of the
People of the Book say: "Believe in the morning what is
revealed to the believers, but reject it at the end of the day;
perchance they may (themselves) Turn back;
73. "And believe
no one unless he follows your religion." Say: "True
guidance is the Guidance of Allah. (Fear ye) Lest a revelation
be sent to someone (else) Like unto that which was sent unto
you? or that those (Receiving such revelation) should engage
you in argument before your Lord?" Say: "All bounties
are in the hand of Allah. He granteth them to whom He pleaseth:
And Allah careth for all, and He knoweth all things."
74. For His Mercy He
specially chooseth whom He pleaseth; for Allah is the Lord of
bounties unbounded.
75. Among the People
of the Book are some who, if entrusted with a hoard of gold,
will (readily) pay it back; others, who, if entrusted with a
single silver coin, will not repay it unless thou constantly
stoodest demanding, because, they say, "there is no call
on us (to keep faith) with these ignorant (Pagans)." but
they tell a lie against Allah, and (well) they know it.
76. Nay.- Those that
keep their plighted faith and act aright,-verily Allah loves
those who act aright.
77. As for those who
sell the faith they owe to Allah and their own plighted word
for a small price, they shall have no portion in the Hereafter:
Nor will Allah (Deign to) speak to them or look at them on the
Day of Judgment, nor will He cleans them (of sin): They shall
have a grievous penalty.
78. There is among
them a section who distort the Book with their tongues: (As
they read) you would think it is a part of the Book, but it
is no part of the Book; and they say, "That is from Allah,"
but it is not from Allah. It is they who tell a lie against
Allah, and (well) they know it!
79. It is not (possible)
that a man, to whom is given the Book, and Wisdom, and the prophetic
office, should say to people: "Be ye my worshippers rather
than Allah.s": on the contrary (He would say) "Be
ye worshippers of Him Who is truly the Cherisher of all: For
ye have taught the Book and ye have studied it earnestly."
80. Nor would he instruct
you to take angels and prophets for Lords and patrons. What!
would he bid you to unbelief after ye have bowed your will (To
Allah in Islam)?
81. Behold! Allah took
the covenant of the prophets, saying: "I give you a Book
and Wisdom; then comes to you an apostle, confirming what is
with you; do ye believe in him and render him help." Allah
said: "Do ye agree, and take this my Covenant as binding
on you?" They said: "We agree." He said: "Then
bear witness, and I am with you among the witnesses."
82. If any turn back
after this, they are perverted transgressors.
83. Do they seek for
other than the Religion of Allah.-while all creatures in the
heavens and on earth have, willing or unwilling, bowed to His
Will (Accepted Islam), and to Him shall they all be brought
back.
84. Say: "We believe
in Allah, and in what has been revealed to us and what was revealed
to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the
Books) given to Moses, Jesus, and the prophets, from their Lord:
We make no distinction between one and another among them, and
to Allah do we bow our will (in Islam)."
85. If anyone desires
a religion other than Islam (submission to Allah., never will
it be accepted of him; and in the Hereafter He will be in the
ranks of those who have lost (All spiritual good).
86. How shall Allah
Guide those who reject Faith after they accepted it and bore
witness that the Messenger was true and that Clear Signs had
come unto them? but Allah guides not a people unjust.
87. Of such the reward
is that on them (rests) the curse of Allah, of His angels, and
of all mankind;-
88. In that will they
dwell; nor will their penalty be lightened, nor respite be (their
lot);-
89. Except for those
that repent (Even) after that, and make amends; for verily Allah
is Oft-Forgiving, Most Merciful.
90. But those who reject
Faith after they accepted it, and then go on adding to their
defiance of Faith,- never will their repentance be accepted;
for they are those who have (of set purpose) gone astray.
91. As to those who
reject Faith, and die rejecting,- never would be accepted from
any such as much gold as the earth contains, though they should
offer it for ransom. For such is (in store) a penalty grievous,
and they will find no helpers.
92. By no means shall
ye attain righteousness unless ye give (freely) of that which
ye love; and whatever ye give, of a truth Allah knoweth it well.
93. All food was lawful
to the Children of Israel, except what Israel Made unlawful
for itself, before the Law (of Moses) was revealed. Say: "Bring
ye the Law and study it, if ye be men of truth."
94. If any, after this,
invent a lie and attribute it to Allah, they are indeed unjust
wrong-doers.
95. Say: "(Allah)
speaketh the Truth: follow the religion of Abraham, the sane
in faith; he was not of the Pagans."
96. The first House
(of worship) appointed for men was that at Bakka: Full of blessing
and of guidance for all kinds of beings:
97. In it are Signs
Manifest; (for example), the Station of Abraham; whoever enters
it attains security; Pilgrimage thereto is a duty men owe to
Allah,- those who can afford the journey; but if any deny faith,
Allah stands not in need of any of His creatures.
98. Say: "O People
of the Book! Why reject ye the Signs of Allah, when Allah is
Himself witness to all ye do?"
99. Say: "O ye
People of the Book! Why obstruct ye those who believe, from
the path of Allah, Seeking to make it crooked, while ye were
yourselves witnesses (to Allah.s Covenant)? but Allah is not
unmindful of all that ye do."
100. O ye who believe!
If ye listen to a faction among the People of the Book, they
would (indeed) render you apostates after ye have believed!
101. And how would
ye deny Faith while unto you are rehearsed the Signs of Allah,
and among you Lives the Messenger. Whoever holds firmly to Allah
will be shown a way that is straight.
102. O ye who believe!
Fear Allah as He should be feared, and die not except in a state
of Islam.
103. And hold fast,
all together, by the rope which Allah (stretches out for you),
and be not divided among yourselves; and remember with gratitude
Allah.s favour on you; for ye were enemies and He joined your
hearts in love, so that by His Grace, ye became brethren; and
ye were on the brink of the pit of Fire, and He saved you from
it. Thus doth Allah make His Signs clear to you: That ye may
be guided.
104. Let there arise
out of you a band of people inviting to all that is good, enjoining
what is right, and forbidding what is wrong: They are the ones
to attain felicity.
105. Be not like those
who are divided amongst themselves and fall into disputations
after receiving Clear Signs: For them is a dreadful penalty,-
106. On the Day when
some faces will be (lit up with) white, and some faces will
be (in the gloom of) black: To those whose faces will be black,
(will be said): "Did ye reject Faith after accepting it?
Taste then the penalty for rejecting Faith."
107. But those whose
faces will be (lit with) white,- they will be in (the light
of) Allah.s mercy: therein to dwell (for ever).
108. These are the
Signs of Allah. We rehearse them to thee in Truth: And Allah
means no injustice to any of His creatures.
109. To Allah belongs
all that is in the heavens and on earth: To Him do all questions
go back (for decision).
110. Ye are the best
of peoples, evolved for mankind, enjoining what is right, forbidding
what is wrong, and believing in Allah. If only the People of
the Book had faith, it were best for them: among them are some
who have faith, but most of them are perverted transgressors.
111. They will do you
no harm, barring a trifling annoyance; if they come out to fight
you, they will show you their backs, and no help shall they
get.
112. Shame is pitched
over them (Like a tent) wherever they are found, except when
under a covenant (of protection) from Allah and from men; they
draw on themselves wrath from Allah, and pitched over them is
(the tent of) destitution. This because they rejected the Signs
of Allah, and slew the prophets in defiance of right; this because
they rebelled and transgressed beyond bounds.
113. Not all of them
are alike: Of the People of the Book are a portion that stand
(For the right): They rehearse the Signs of Allah all night
long, and they prostrate themselves in adoration.
114. They believe in
Allah and the Last Day; they enjoin what is right, and forbid
what is wrong; and they hasten (in emulation) in (all) good
works: They are in the ranks of the righteous.
115. Of the good that
they do, nothing will be rejected of them; for Allah knoweth
well those that do right.
116. Those who reject
Faith,- neither their possessions nor their (numerous) progeny
will avail them aught against Allah. They will be companions
of the Fire,- dwelling therein (for ever).
117. What they spend
in the life of this (material) world May be likened to a wind
which brings a nipping frost: It strikes and destroys the harvest
of men who have wronged their own souls: it is not Allah that
hath wronged them, but they wrong themselves.
118. O ye who believe!
Take not into your intimacy those outside your ranks: They will
not fail to corrupt you. They only desire your ruin: Rank hatred
has already appeared from their mouths: What their hearts conceal
is far worse. We have made plain to you the Signs, if ye have
wisdom.
119. Ah! ye are those
who love them, but they love you not,- though ye believe in
the whole of the Book. When they meet you, they say, "We
believe": But when they are alone, they bite off the very
tips of their fingers at you in their rage. Say: "Perish
in you rage; Allah knoweth well all the secrets of the heart."
120. If aught that
is good befalls you, it grieves them; but if some misfortune
overtakes you, they rejoice at it. But if ye are constant and
do right, not the least harm will their cunning do to you; for
Allah Compasseth round about all that they do.
121. Remember that
morning Thou didst leave Thy household (early) to post the faithful
at their stations for battle: And Allah heareth and knoweth
all things:
122. Remember two of
your parties Meditated cowardice; but Allah was their protector,
and in Allah should the faithful (Ever) put their trust.
123. Allah had helped
you at Badr, when ye were a contemptible little force; then
fear Allah. thus May ye show your gratitude.
124. Remember thou
saidst to the Faithful: "Is it not enough for you that
Allah should help you with three thousand angels (Specially)
sent down?
125. "Yea, - if
ye remain firm, and act aright, even if the enemy should rush
here on you in hot haste, your Lord would help you with five
thousand angels Making a terrific onslaught.
126. Allah made it
but a message of hope for you, and an assurance to your hearts:
(in any case) there is no help except from Allah. The Exalted,
the Wise:
127. That He might
cut off a fringe of the Unbelievers or expose them to infamy,
and they should then be turned back, frustrated of their purpose.
128. Not for thee,
(but for Allah., is the decision: Whether He turn in mercy to
them, or punish them; for they are indeed wrong-doers.
129. To Allah belongeth
all that is in the heavens and on earth. He forgiveth whom He
pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving,
Most Merciful.
130. O ye who believe!
Devour not usury, doubled and multiplied; but fear Allah. that
ye may (really) prosper.
131. Fear the Fire,
which is repaired for those who reject Faith:
132. And obey Allah
and the Messenger. that ye may obtain mercy.
133. Be quick in the
race for forgiveness from your Lord, and for a Garden whose
width is that (of the whole) of the heavens and of the earth,
prepared for the righteous,-
134. Those who spend
(freely), whether in prosperity, or in adversity; who restrain
anger, and pardon (all) men;- for Allah loves those who do good;-
135. And those who,
having done something to be ashamed of, or wronged their own
souls, earnestly bring Allah to mind, and ask for forgiveness
for their sins,- and who can forgive sins except Allah.- and
are never obstinate in persisting knowingly in (the wrong) they
have done.
136. For such the reward
is forgiveness from their Lord, and Gardens with rivers flowing
underneath,- an eternal dwelling: How excellent a recompense
for those who work (and strive)!
137. Many were the
Ways of Life that have passed away before you: travel through
the earth, and see what was the end of those who rejected Truth.
138. Here is a plain
statement to men, a guidance and instruction to those who fear
Allah.
139. So lose not heart,
nor fall into despair: For ye must gain mastery if ye are true
in Faith.
140. If a wound hath
touched you, be sure a similar wound hath touched the others.
Such days (of varying fortunes) We give to men and men by turns:
that Allah may know those that believe, and that He may take
to Himself from your ranks Martyr-witnesses (to Truth). And
Allah loveth not those that do wrong.
141. Allah.s object
also is to purge those that are true in Faith and to deprive
of blessing Those that resist Faith.
142. Did ye think that
ye would enter Heaven without Allah testing those of you who
fought hard (In His Cause) and remained steadfast?
143. Ye did indeed
wish for death before ye met him: Now ye have seen him with
your own eyes, (And ye flinch!)
144. Muhammad is no
more than an apostle: many Were the apostle that passed away
before him. If he died or were slain, will ye then Turn back
on your heels? If any did turn back on his heels, not the least
harm will he do to Allah. but Allah (on the other hand) will
swiftly reward those who (serve Him) with gratitude.
145. Nor can a soul
die except by Allah.s leave, the term being fixed as by writing.
If any do desire a reward in this life, We shall give it to
him; and if any do desire a reward in the Hereafter, We shall
give it to him. And swiftly shall We reward those that (serve
us with) gratitude.
146. How many of the
prophets fought (in Allah.s way), and with them (fought) Large
bands of godly men? but they never lost heart if they met with
disaster in Allah.s way, nor did they weaken (in will) nor give
in. And Allah Loves those who are firm and steadfast.
147. All that they
said was: "Our Lord! Forgive us our sins and anything We
may have done that transgressed our duty: Establish our feet
firmly, and help us against those that resist Faith."
148. And Allah gave
them a reward in this world, and the excellent reward of the
Hereafter. For Allah Loveth those who do good.
149. O ye who believe!
If ye obey the Unbelievers, they will drive you back on your
heels, and ye will turn back (from Faith) to your own loss.
150. Nay, Allah is
your protector, and He is the best of helpers.
151. Soon shall We
cast terror into the hearts of the Unbelievers, for that they
joined companions with Allah, for which He had sent no authority:
their abode will be the Fire: And evil is the home of the wrong-doers!
152. Allah did indeed
fulfil His promise to you when ye with His permission Were about
to annihilate your enemy,-until ye flinched and fell to disputing
about the order, and disobeyed it after He brought you in sight
(of the booty) which ye covet. Among you are some that hanker
after this world and some that desire the Hereafter. Then did
He divert you from your foes in order to test you but He forgave
you: For Allah is full of grace to those who believe.
153. Behold! ye were
climbing up the high ground, without even casting a side glance
at any one, and the Messenger in your rear was calling you back.
There did Allah give you one distress after another by way of
requital, to teach you not to grieve for (the booty) that had
escaped you and for (the ill) that had befallen you. For Allah
is well aware of all that ye do.
154. After (the excitement)
of the distress, He sent down calm on a band of you overcome
with slumber, while another band was stirred to anxiety by their
own feelings, Moved by wrong suspicions of Allah.suspicions
due to ignorance. They said: "What affair is this of ours?"
Say thou: "Indeed, this affair is wholly Allah.s."
They hide in their minds what they dare not reveal to thee.
They say (to themselves): "If we had had anything to do
with this affair, We should not have been in the slaughter here."
Say: "Even if you had remained in your homes, those for
whom death was decreed would certainly have gone forth to the
place of their death"; but (all this was) that Allah might
test what is in your breasts and purge what is in your hearts.
For Allah knoweth well the secrets of your hearts.
155. Those of you who
turned back on the day the two hosts Met,-it was Satan who caused
them to fail, because of some (evil) they had done. But Allah
Has blotted out (their fault): For Allah is Oft-Forgiving, Most
Forbearing.
156. O ye who believe!
Be not like the Unbelievers, who say of their brethren, when
they are travelling through the Earth or engaged in fighting:
"If they had stayed with us, they would not have died,
or been slain." This that Allah may make it a cause of
sighs and regrets in their hearts. It is Allah that gives Life
and Death, and Allah sees well all that ye do.
157. And if ye are
slain, or die, in the way of Allah, forgiveness and mercy from
Allah are far better than all they could amass.
158. And if ye die,
or are slain, Lo! it is unto Allah that ye are brought together.
159. It is part of
the Mercy of Allah that thou dost deal gently with them Wert
thou severe or harsh-hearted, they would have broken away from
about thee: so pass over (Their faults), and ask for ((Allah)'s)
forgiveness for them; and consult them in affairs (of moment).
Then, when thou hast Taken a decision put thy trust in Allah.
For Allah loves those who put their trust (in Him).
160. If Allah helps
you, none can overcome you: If He forsakes you, who is there,
after that, that can help you? in Allah, then, Let believers
put their trust.
161. No prophet could
(ever) be false to his trust. If any person is so false, He
shall, on the Day of Judgment, restore what he misappropriated;
then shall every soul receive its due,- whatever it earned,-
and none shall be dealt with unjustly.
162. Is the man who
follows the good pleasure of Allah Like the man who draws on
himself the wrath of Allah, and whose abode is in Hell?- A woeful
refuge!
163. They are in varying
gardens in the sight of Allah, and Allah sees well all that
they do.
164. Allah did confer
a great favour on the believers when He sent among them an apostle
from among themselves, rehearsing unto them the Signs of Allah,
sanctifying them, and instructing them in Scripture and Wisdom,
while, before that, they had been in manifest error.
165. What! When a single
disaster smites you, although ye smote (your enemies) with one
twice as great, do ye say?- "Whence is this?" Say
(to them): "It is from yourselves: For Allah hath power
over all things."
166. What ye suffered
on the day the two armies Met, was with the leave of Allah,
in order that He might test the believers,-
167. And the Hypocrites
also. These were told: "Come, fight in the way of Allah,
or (at least) drive (The foe from your city)." They said:
"Had we known how to fight, we should certainly have followed
you." They were that day nearer to Unbelief than to Faith,
saying with their lips what was not in their hearts but Allah
hath full knowledge of all they conceal.
168. (They are) the
ones that say, (of their brethren slain), while they themselves
sit (at ease): "If only they had listened to us they would
not have been slain." Say: "Avert death from your
own selves, if ye speak the truth."
169. Think not of those
who are slain in Allah.s way as dead. Nay, they live, finding
their sustenance in the presence of their Lord;
170. They rejoice in
the bounty provided by Allah. And with regard to those left
behind, who have not yet joined them (in their bliss), the (Martyrs)
glory in the fact that on them is no fear, nor have they (cause
to) grieve.
171. They glory in
the Grace and the bounty from Allah, and in the fact that Allah
suffereth not the reward of the Faithful to be lost (in the
least).
172. Of those who answered
the call of Allah and the Messenger, even after being wounded,
those who do right and refrain from wrong have a great reward;-
173. Men said to them:
"A great army is gathering against you": And frightened
them: But it (only) increased their Faith: They said: "For
us Allah sufficeth, and He is the best disposer of affairs."
174. And they returned
with Grace and bounty from Allah. no harm ever touched them:
For they followed the good pleasure of Allah. And Allah is the
Lord of bounties unbounded.
175. It is only the
Evil One that suggests to you the fear of his votaries: Be ye
not afraid of them, but fear Me, if ye have Faith.
176. Let not those
grieve thee who rush headlong into Unbelief: Not the least harm
will they do to Allah. Allah.s plan is that He will give them
no portion in the Hereafter, but a severe punishment.
177. Those who purchase
Unbelief at the price of faith,- not the least harm will they
do to Allah, but they will have a grievous punishment.
178. Let not the Unbelievers
think that our respite to them is good for themselves: We grant
them respite that they may grow in their iniquity: But they
will have a shameful punishment.
179. Allah will not
leave the believers in the state in which ye are now, until
He separates what is evil from what is good nor will He disclose
to you the secrets of the Unseen. But He chooses of His Messenger.
(For the purpose) whom He pleases. So believe in Allah. And
His apostles: And if ye believe and do right, ye have a reward
without measure.
180. And let not those
who covetously withhold of the gifts which Allah Hath given
them of His Grace, think that it is good for them: Nay, it will
be the worse for them: soon shall the things which they covetously
withheld be tied to their necks Like a twisted collar, on the
Day of Judgment. To Allah belongs the heritage of the heavens
and the earth; and Allah is well-acquainted with all that ye
do.
181. Allah hath heard
the taunt of those who say: "Truly, Allah is indigent and
we are rich!"- We shall certainly record their word and
(their act) of slaying the prophets in defiance of right, and
We shall say: "Taste ye the penalty of the Scorching Fire!
182. "This is
because of the (unrighteous deeds) which your hands sent on
before ye: For Allah never harms those who serve Him."
183. They (also) said:
"(Allah) took our promise not to believe in an apostle
unless He showed us a sacrifice consumed by Fire (From heaven)."
Say: "There came to you apostles before me, with clear
Signs and even with what ye ask for: why then did ye slay them,
if ye speak the truth?"
184. Then if they reject
thee, so were rejected apostles before thee, who came with Clear
Signs, Books of dark prophecies, and the Book of Enlightenment.
185. Every soul shall
have a taste of death: And only on the Day of Judgment shall
you be paid your full recompense. Only he who is saved far from
the Fire and admitted to the Garden will have attained the object
(of Life): For the life of this world is but goods and chattels
of deception.
186. Ye shall certainly
be tried and tested in your possessions and in your personal
selves; and ye shall certainly Hear much that will grieve you,
from those who received the Book before you and from those who
worship many gods. But if ye persevere patiently, and guard
against evil,-then that will be a determining factor in all
affairs.
187. And remember Allah
took a covenant from the People of the Book, to make it known
and clear to mankind, and not to hide it; but they threw it
away behind their backs, and purchased with it some miserable
gain! And vile was the bargain they made!
188. Think not that
those who exult in what they have brought about, and love to
be praised for what they have not done,- think escape the penalty.
For them is a penalty Grievous indeed.
189. To Allah belongeth
the dominion of the heavens and the earth; and Allah hath power
over all things.
190. Behold! in the
creation of the heavens and the earth, and the alternation of
night and day,- there are indeed Signs for men of understanding,-
191. Men who celebrate
the praises of Allah, standing, sitting, and lying down on their
sides, and contemplate the (wonders of) creation in the heavens
and the earth, (With the thought): "Our Lord! not for naught
Hast Thou created (all) this! Glory to Thee! Give us salvation
from the penalty of the Fire.
192. "Our Lord!
any whom Thou dost admit to the Fire, Truly Thou coverest with
shame, and never will wrong-doers Find any helpers!
193. "Our Lord!
we have heard the call of one calling (Us) to Faith, 'Believe
ye in the Lord,' and we have believed. Our Lord! Forgive us
our sins, blot out from us our iniquities, and take to Thyself
our souls in the company of the righteous.
194. "Our Lord!
Grant us what Thou didst promise unto us through Thine apostles,
and save us from shame on the Day of Judgment: For Thou never
breakest Thy promise."
195. And their Lord
hath accepted of them, and answered them: "Never will I
suffer to be lost the work of any of you, be he male or female:
Ye are members, one of another: Those who have left their homes,
or been driven out therefrom, or suffered harm in My Cause,
or fought or been slain,- verily, I will blot out from them
their iniquities, and admit them into Gardens with rivers flowing
beneath;- A reward from the presence of Allah, and from His
presence is the best of rewards."
196. Let not the strutting
about of the Unbelievers through the land deceive thee:
197. Little is it for
enjoyment: Their ultimate abode is Hell: what an evil bed (To
lie on)!
198. On the other hand,
for those who fear their Lord, are Gardens, with rivers flowing
beneath; therein are they to dwell (for ever),- a gift from
the presence of Allah. and that which is in the presence of
Allah is the best (bliss) for the righteous.
199. And there are,
certainly, among the People of the Book, those who believe in
Allah, in the revelation to you, and in the revelation to them,
bowing in humility to Allah. They will not sell the Signs of
Allah for a miserable gain! For them is a reward with their
Lord, and Allah is swift in account.
200. O ye who believe!
Persevere in patience and constancy; vie in such perseverance;
strengthen each other; and fear Allah. that ye may prosper.